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12 [a] The Lord said to Moses, “Come up to me on the mountain and remain there, and I will give you the stone tablets[b] with[c] the law and the commandments that I have written, so that you may teach them.”[d] 13 So Moses set out[e] with[f] Joshua his attendant, and Moses went up the mountain of God. 14 He told the elders, “Wait for us in this place until we return to you. Here are[g] Aaron and Hur with you. Whoever has any matters of dispute[h] can approach[i] them.”

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Footnotes

  1. Exodus 24:12 sn Now the last part is recorded in which Moses ascends to Yahweh to receive the tablets of stone. As Moses disappears into the clouds, the people are given a vision of the glory of Yahweh.
  2. Exodus 24:12 sn These are the stone tablets on which the Ten Commandments would be written. This is the first time they are mentioned. The commandments were apparently proclaimed by God first and then proclaimed to the people by Moses. Now that they have been formally agreed on and ratified, they will be written by God on stone for a perpetual covenant.
  3. Exodus 24:12 tn Or “namely”; or “that is to say.” The vav (ו) on the noun does not mean that this is in addition to the tablets of stone; the vav is explanatory. Gesenius has “to wit”; see GKC 484-85 §154.a, n. 1(b).
  4. Exodus 24:12 tn The last word of the verse is לְהוֹרֹתָם (lehorotam), the Hiphil infinitive construct of יָרָה (yarah). It serves as a purpose clause, “to teach them,” meaning “I am giving you this Law and these commands in order that you may teach them.” This duty to teach the Law will be passed especially to parents (Deut 6:6-9, 20-25) and to the tribe of Levi as a whole (Deut 33:9-10; Mal 2:1-9).
  5. Exodus 24:13 tn Heb “and he arose” meaning “started to go.”
  6. Exodus 24:13 tn Heb “and.”
  7. Exodus 24:14 tn The word הִנֵּה (hinneh) calls attention to the presence of Aaron and Hur to answer the difficult cases that might come up.
  8. Exodus 24:14 tn Or “issues to resolve.” The term is simply דְּבָרִים (devarim, “words, things, matters”).
  9. Exodus 24:14 tn The imperfect tense here has the nuance of potential imperfect. In the absence of Moses and Joshua, Aaron and Hur will be available.sn Attention to the preparation for Moses’ departure contributes to the weight of the guilt of the faithless Israelites (chap. 32) and of Aaron, to whom Moses had delegated an important duty.